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Vietnam |
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Legal system: based on communist legal theory and French civil law system Industries & Agriculture: Industries: food processing, garments, shoes, machine-building, mining, cement, chemical fertilizer, glass, tires, oil, coal, steel, paper Agriculture: paddy rice, corn, potatoes, rubber, soybeans, coffee, tea, bananas, sugar; poultry, pigs; fish GDP: purchasing power parity - $183.8 billion (2002 est.) GDP per capita: purchasing power parity - $2,300 (2002 est.) Currency: new dông School system: The South adopted an education system based on the United States model, which emphasizes the development of an individual’s talents and skills. The North introduced mass education and trained people for participation in a Communist society based on the political theories of Karl Marx and Vladimir Lenin. (1954) Family Life: Using the patriarchal family as the basic social institution, the Confucianists framed their societal norm in terms of the duties and obligations of a family to a father, a child to a parent, a wife to a husband, and a younger brother to an older brother; they held that the welfare and continuity of the family group were more important than the interests of any individual member. Indeed, the individual was less an independent being than a member of a family group that included not only living members but also a long line of ancestors and of those yet to be born. A family member's life was caught up in the activities of a multitude of relatives. Members of the same household lived together, worked together, and gathered together for marriages, funerals, Tet (lunar New Year) celebrations, and rituals marking the anniversary of an ancestor's death. Family members looked first to other family members for help and counsel in times of personal crisis and guarded the interests of the family in making personal or household decisions. Special reverence was accorded a family's ancestors. This practice, known as the family cult or cult of the ancestors, derived from the belief that after death the spirits of the departed continued to influence the world of the living. The soul was believed to become restless and likely to exert an unfavorable influence on the living, unless it was venerated in the expected manner. Veneration of ancestors was also regarded as a means through which an individual could assure his or her own immortality. Children were valued because they could provide for the spirits of their parents after death. Family members who remained together and venerated their forebears with strict adherence to prescribed ritual found comfort in the belief that the souls of their ancestors were receiving proper spiritual nourishment and that they were insuring their own soul's nourishment after death. The cult required an ancestral home or patrimony, a piece of land legally designated as a place devoted to the support of venerated ancestors. Ownership of land that could be dedicated to the support of the cult was, however, only a dream for most landless farmers. The cult also required a senior male of direct descent to oversee preparations for obligatory celebrations and offerings. |
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